"A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people's business. This minding of other people's business expresses itself in gossip, snooping and meddling, and also in feverish interest in communal, national and racial affairs. In running away from ourselves we either fall on our neighbor's shoulder or fly at his throat."
– Eric Hoffer, The True Believer
"The powers of ordinary men are circumscribed by the everyday worlds in which they live, yet even in these rounds of job, family, and neighborhood they often seem driven by forces they can neither understand nor govern. 'Great changes' are beyond their control, but affect their conduct and outlook none the less. The very framework of modern society confines them to projects not their own, but from every side, such changes now press upon the men and women of the mass society, who accordingly feel that they are without purpose in an epoch in which they are without power."
– C. Wright Mills, The Power Elite
“To the degree we can hear our own voice, we improve our relations with other people. Because if we find our own voice unpleasant at times, then if the other person starts shrieking at us, we don't have to think, 'How unstable is the other.' Not if we can recognize that our own voice was ugly enough to incite the response.”
– Norman Mailer, On God
"Wisdom does not guarantee success in achieving life's important goals...just as high probability does not guarantee truth. The world must cooperate, too. A wise person will have gone in the right direction, and, if the world thwarts his journey, he will have known how to respond to that too."
– Robert Nozick, The Examined Life
"Something in us wishes to remain a child,” Jung observed, “to be unconscious or, at most, conscious only of the ego; to reject everything strange, or else subject it to our will; to do nothing, or else indulge our own craving for pleasure or power."
“By representing things to ourselves,” Jean Baudrillard writes, “by naming them and conceptualizing them, human beings call them into existence and at the same time hasten their doom, subtly detach them from their brute reality…The moment a thing is named, the moment representation and concepts take hold of it, is the moment when it begins to lose its energy -- with the risk that it will become a truth or impose itself as ideology…It is when a thing is beginning to disappear that the concept appears.”
“A traveler who had seen many countries and peoples and several continents was asked what human traits he had found everywhere; and he answered: men are inclined to laziness. Some will feel that he might have said with greater justice: they are all timorous. They hide behind customs and opinions. At bottom, every human being knows very well that he is in this world just once, as something unique, and that no accident, however strange, will throw together a second time into a unity such a curious and diffuse plurality: he knows it, but hides it like a bad conscience -- why?”
“Leave this hypocritical prating about the masses. Masses are rude, lame, unmade, pernicious in their demands and influence, and need not to be flattered, but to be schooled. I wish not to concede anything to them, but to tame, drill, divide, and break them up, and draw individuals out of them. The worst of charity is that the lives you are asked to preserve are not worth preserving. Masses! The calamity is the masses. I do not wish any mass at all, but honest men only, lovely, sweet, accomplished women only, and no shovel-handed, narrow-brained, gin-drinking, million stockingers or lazzaroni at all. If government knew how, I should like to see it check, not multiply the population. When it reaches its true law of action, every man that is born will be hailed as essential. Away with this hurrah of masses, and let us have the considerate vote of single men spoken on their honor and their conscience.”
(The following is excerpted from the March/April 2013 edition of Adbusters.)
“I don’t want to be a designer, a marketer, an illustrator, a brander, a social-media consultant, a multi-platform guru, an interface wizard, a writer of copy, a technological assistant, an applicator, an aesthetic king, a notable user, a profit-maximizer, a bottom-line analyzer, a meme generator, a hit tracker, a re-poster, a sponsored blogger, a starred commentator, an online retailer, a viral relayer, a handle, a font or a page. I don’t want to be linked in, tuned in, ‘liked,’ incorporated, listed or programmed. I don’t want to be a brand, a representative, an ambassador, a bestseller or a chart-topper. I don’t want to be a human resource or part of your human capital.
“I don’t want to be an entrepreneur of myself.
“Don’t listen to the founders, the employers, the newspapers, the pundits, the editors, the forecasters, the researchers, the branders, the career counselors, the prim minister, the job market, Michel Foucault or your haughty brother in finance – there’s something else!
“I want to be a lover, a teacher, a wanderer, an assembler of words, a sculptor of immaterial, a maker of instruments, a Socratic philosopher and an erratic muse. I want to be a community center, a piece of art, a wonky cursive script and an old-growth tree! I want to be a disrupter, a creator, an apocalyptic visionary, a master of reconfiguration, a hypocritical parent, an illegal download and a choose-your-own-adventure!…
“I want to be a curator of myself, an anti-preneur, a person.
“Unlimited availabilities. No followers required. Only friends.”
The following is an excerpt from Marjorie Grene's essay "Martin Heidegger" in The Encyclopedia of Philosophy. passed away in March 2009; she wrote some two dozen books, among which are works on Sartre and Heidegger.
The "darkening of the world" is Heidegger's constant theme. So, for example, in Holzwege ("Woodpaths," 1950), he tells us that we live in the age of research, of the planned, systematic coordination of intellectual tasks. And what sort of tasks can be planned and coordinated? Neat, limited, manageable tasks -- tasks, primarily, that demand inventiveness rather than understanding, tasks for engineering know-how rather than theoretical insight. Heidegger draws no line between pure and applied science. Science for him is research, and research is a procedure for solving well-packaged problems. Such problems are, in general, those of manufacture, of inventing new and better gadgets. According to Heidegger, das Herstellbare, the collection of gadgets, is what we are after; that is what specialization, the rigid departmental structure of expertise in our society, amounts to. And all this vast proliferation of technical skills nevertheless has its inner unity -- that is, its historical and metaphysical unity. It had to happen this way. It had to happen this way because we are fallen out of Being. We are more concerned with beings, from genes to space ships, than with our true calling, which is to be shepherds and watchers of Being. So it is that we are lost, and Being itself has become a haze and an error -- nothing.